To analysts of racially-motivated extremism, the Buffalo shooting highlights one of the most pernicious and poorly understood aspects of the recent wave of domestic terrorist attacks. After driving several hours to a grocery store chosen for the high percentage of Black residents in his area, he donned a military-style helmet with a GoPro camera attached, which he used to broadcast the massacre for several minutes. “I think that live streaming this attack gives me some motivation in the way that I know that some people will be cheering for me,” the alleged gunman’s manifesto states. Dozens of pages lay out a clear instruction manual for the next attacker to follow.
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It includes sections with titles like “what do you encourage us to do?” and exhaustively cites his “many influences from others” about how to take violent action to prevent white Americans from being “replaced” by Jews, immigrants, and people of color.
Part of the document is written in a conversational question-and-answer format. In the lengthy online manifesto being examined by authorities, he situated his alleged crimes as part of a larger movement. He saw himself as part of an engaged, active community. So it’s no surprise that Payton Gendron, 18, was widely portrayed as a “lone wolf” attacker, like many white-supremacist terrorists before him.īut the gunman did not act in a vacuum. After he carried out the violent solo massacre, in which he targeted Black shoppers, local police said they believed he had acted alone.
He had previously threatened a shooting at his high school and been sent for a mental health evaluation, according to authorities. Isolated and bored during the pandemic, he had become increasingly radicalized by consuming white-supremacist content online. The gunman accused of murdering 10 people in a Buffalo supermarket seemed to fit a familiar pattern.
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